MODERN
TRENDS IN PAINTING
(I)
Painting
When the British were busy
conquering eastern India, the art of the Kangra Valley was yet in a thriving
state. In the hill areas of the Punjab and Jammu, the artists retained and
developed the Mughal style of painting with Hindu themes as their subject matter.
In many other areas of northern India, too, the art of paining flourished
during the latter half of the eighteen century. That was the time when the
western influence began to penetrate into the field of art.
The company’s merchants began to
procure items of India arts and Crafts. Simultaneously, the interested persons
among them draw the attention of the Indian artists to the technique of water –
colour painting. Gradually, the Company’s servants crated a demand for Indian
paintings, painted according to their choice. Artists were required to depict
Indian life and scenes but in a medium o\to the foreigner’s linking. In such
circumstances, artists were required to imitate the English style of painting.
Art critics found this tendency dangerous and to them it ws the beginning of
the degradation of Indian art, since any imitation was suicidal.
When combined, the western
technique and the Indian form brought about a synthetic style of a raw
standard. In spite of the realistic approaches in art, which the new influence
brought, the process of its assimilation into Indian miniature paining did not
work well. But the new trend continued to assert itself for a country. During
that century the British power was consolidated and English education
introduced. In the general educational policy of giving India the benefits of
Western learning, the Government established Art schools at Calcutta, Bombay,
Madras and Lahore about the Middle of the nineteenth centry. In these schools,
the western methods of art remained the basic subjects of study and were paid
greater attention. To the critics, these schools did not improved art in any
real sense; but on the other hand, they institutionalized art Edina commercial
way. Traditional Indian painting began to decline rapidly.
Towards the end of the nineteenth
century, one notable Indian artist, Raja Ravi Varna of Kerala, tried to
re-establish Indian art through Western methods, techniques, principles and
traits. He studied the technique of oil p painting from the famous European
portrait painter Theodore jimson who visited Ravi Aram’
S palace in Travancore. The artist
chief concern ws to reproduce Indian life and scenes as well as the traditional
mythological subject matter in oil painting into Western style, Ravi Varna’s
was no doubt a great venture which attained considerable success. But to
critics the Europeanization of Indian art could not be of any lasting value.
After Ravi Varna, his innovations and examples did not inspire other artists to
follow the life or develop the trend. During the last two decades of the
nineteenth century, E.B
havell was teaching art at the Madras School of Avert. His experience brought
him to the conclusion that Western art would never appeal to the Indian mind;
and that therefore it would never prosper in India. He amen to the inevitable
conclusion that the artistic heritage of the country should be revived and that
India should be given the benefits of her own art system resting on traditional
foundations. Havell came to Calcutta from Madras, and there be started to
experiment on his ideas. It was due to his noble endeavors’ that the seeds were
sown of a new art movement for the revival of the list values, and for the
revitalization of the indigenous system. The movement reminded the Indian artists
of the styles of their ancestors and inspired them to look ahead with
confidence. Another achievement of havell was atom bring to the notice of the
world the rich heritage of Inaner an architecture. His three great works Indian
Sculpture and Paining. Indian Architecture and ideals of Indian Art served this
purpose.
The modern school of Art – The Bengal Revival or Renaissance
Under the inspiration of men like
Havell there emerged a distinct school of Indian painters who came to be
designated as the modern school of artists. The pioneer of the new school was
abanindra Nath Tagore, a colleague of Havell in the new movement. His work was
two – fold – to rediscover the best in the Indian art of the ancient and medieval
eras and to regenerate art in its modern setting. He had no need to mitt the
western style and theme, since the had found a new purpose in an abundance of
indigenous material. But the combined effort of havell and Abanindra Nath the
modern phase of Indian art began., In reviving the spirit of the lost art,
abanindra decided to use the ancient artist’s supreme mental weapon 0 emotion
or feeling. Art without behave, or the inner feeling of the heart ws a mere
mechanical exercise for the reproduction of the objects observed. His paintings
thus began to narrate a philosophy an impale. For example his famous picture,
Sha Jahan looking at the tag, depicted the very depth of the artist’s emotion
in lines and colur, among other masterpieces of abanidnra Nath were Buddha and
Sujata. A new school of artists bean to emerge to represent ‘Indians’’ in all
its vivid meaning in the recreation which lead to the emergences of Modern
School of painting, often known ‘Bengal Revival’.
The new school contained a number
of distinguished artists like nandalal Basu, Surendra Nath Gangooly, Sarada
Charan Ukil, Hakim Khan, K.Venkatappa, Asit KumarHaldar, Kshitindra Nath
Maunder, Abdurrahman Chaghtai, MukulChandra Dey and others. Modern Indian Art
assumed a bolder character under them.
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